The Dutch and the failure of social analysis
The last couple of years have been hard on Dutch society. Various political opinion have manifested themselves through murder. On the 6th of May 2002 Pim Fortuyn, who was running for parlement, was murdered by Animal-Rights activist Volkert van der G. On the 2nd of November 2004 Filmmaker and Column writer Theo van Gogh was murdered by Musilm-Fundamentalist Muhammed B.
Now, both of these events followed a certain pattern, concerning the public opinion and attention. At first people were shocked. As usual the politician were shocked on a larger scale then the people. But nevertheless the public opinion was fierce and the social pressure on reaction was high.
I think that the dutch, being an overwhelmingly urban population, are suffering from media-anxiety. This effects the overall well-being of the country. The Politicians feel they are able to respond to this anxiety, but offcourse themselves are as dutch and as full of opinion on everything as the rest. The media hope they can put the truth on the table through endless debates and discussion with even more people with even more expert opinions.
Look, i see no harm in discussion between people. I do see harm in extensive discussion in national media, on daily basis! It is possibly so that the multicultural society needs better integration statewise. By learning the ways of the native dutch, the immigrants might have better job-prospects and maybe they will have better participation, but this is not achievable by sending the rotten ones home without an excuse (this method actually closely resembles terrorism). This is only achievable by peoples own actions's and words.
The assassins of the politician with a fresh view and the film maker with a pessimistic view are part and parcel of the dutch illneed in society. Taking matters into your hands can be heroic in some historical contexts. This depends on the motives. In the dutch case the motives are vague and abstract. The muslim-fundamentalist is easily linked with obscure terrorist networks and the Animal-Rights activist has also declared he wanted to protect the dutch society.
These murderers stepped beyond an obvious boundary, but this same type of boundary is crossed by thousands or millions of dutch people on a daily basis through their 'Freedom of speech', but have they ever considered 'Freedom of thought before speech'. This would make the debate less anxious and more helpfull. This method of 'societing' should be stimulated.



It was after the Gulf War that his mother and boyfriend at the time decided to 'descend' from the Holy land and set sail towards The Hague, being the birthplace of Even-Zohars
mother. Jonathan managed well in Grade school and High school, so the
next logical step was the University, the infinite source of knowledge.
After speculating on Industrial Design, Social Geography and Journalism
it was the study of History at Leiden that turned out to be his
decision.
Now, four years into the study, matters have only become more
complicated as this student advances towards World History; meaning the
complete array of fields a historian may implement in explaining the
entire past of the entire world to fellow men. It is especially the
philosophical character of World History that attracted Jonathan.
For him there is only one question that stands above all others like a
lonely chuchtower in some Flemish village, which asks the cause of the
Western Rise and the Industrial Revolution. Furthermore, the role of the
European self- and worldimage throughout its history may explain the
role of Europe in the Eurasian Human Web. Thus, the direct contact
between Islam and Christianity is to be investigated. Were Muslims
constantly on the verge of invading Europe? How did Arab people perceive
the 'barbaric' Christians? How was Science spread and how did the West
pick up knowledge form the Arabs or from further East? Europe and the
Islam are still not at peace, certainly not in the mind.
0 Comments:
Post a Comment
<< Home